{"id":2177,"date":"2026-10-29T13:02:51","date_gmt":"2026-10-29T13:02:51","guid":{"rendered":"https:\/\/redzine.co.uk\/index.php\/2026\/10\/29\/pans-labyrinth-at-20-a-powerful-symbolic-tribute-to-spanish-resilience-in-the-face-of-fascism\/"},"modified":"2026-10-29T13:02:51","modified_gmt":"2026-10-29T13:02:51","slug":"pans-labyrinth-at-20-a-powerful-symbolic-tribute-to-spanish-resilience-in-the-face-of-fascism","status":"publish","type":"post","link":"https:\/\/redzine.co.uk\/index.php\/2026\/10\/29\/pans-labyrinth-at-20-a-powerful-symbolic-tribute-to-spanish-resilience-in-the-face-of-fascism\/","title":{"rendered":"Pan\u2019s Labyrinth at 20: a powerful, symbolic tribute to Spanish resilience in the face of fascism"},"content":{"rendered":"<p>This autumn marks the 20th anniversary of Pan\u2019s Labyrinth, Guillermo del Toro\u2019s elaborate and deeply sorrowful film about a young girl caught between two dangerous worlds in rural Spain in 1944.<\/p>\n<p>The film tells the story of Ofelia (Ivana Baquero), who finds herself shifting between the \u201creal\u201d above-ground world half a decade after the end of the <a href=\"https:\/\/theconversation.com\/topics\/spanish-civil-war-29488\">Spanish civil war<\/a>, and an underground \u201cfantasy\u201d realm where ancient forces recognise her as a lost princess.<\/p>\n<p>It is a perennially relevant tale of tyrannical power and those who rebel against it. Highly lauded on its release, the film\u2019s stature has grown in the last two decades. It appears in prestigious international <a href=\"https:\/\/www.bbc.co.uk\/culture\/article\/20160819-the-21st-centurys-100-greatest-films-who-voted\">polls<\/a> of the greatest films of the 21st century, and many view it as the pinnacle of del Toro\u2019s body of work to date.<\/p>\n<p>One reason the film resonates with audiences and critics alike is its compelling, dense visual language. This abundance of symbolic images draws on del Toro\u2019s impressive capacity to use grandiose mythic signs infused with pop-cultural emblems.<\/p>\n<p>The iconic Pale Man (Doug Jones), for example, is an amalgam of Francisco Goya\u2019s <a href=\"https:\/\/faroutmagazine.co.uk\/francisco-goya-guillermo-del-toro-monster\/\">Saturn Devouring His Son<\/a> and a poster for Don Coscarelli\u2019s 1979 horror film <a href=\"https:\/\/www.phantasm.com\/blog\/the-phantasm-poster-that-helped-inspire-guillermo-del-toros-pans-labyrinth\">Phantasm<\/a>.<\/p>\n<p>Ofelia\u2019s liminal existence is reflected through contrasting visuals. We see her placed in the hands of her stepfather, the despotic <a href=\"https:\/\/slate.com\/news-and-politics\/2017\/02\/spains-civil-war-produced-a-fascist-movement-that-was-disorganized-but-just-as-authoritarian-as-italys.html\">Falangist<\/a> Captain Vidal (Sergi L\u00f3pez), draped in the bland greyness of militarism, and watch as she is mesmerised by the mysterious Faun (also played by Doug Jones), who blends with this bizarre and beautiful underworld.<\/p>\n<p>Ofelia, who speaks rarely during the film, aptly, defying the subservience the verbose Vidal demands. Instead, she reads and responds to the world through visual symbols that give meaning to the horrific ongoing violence of Franco\u2019s regime above ground, and the tempting-yet-terrifying netherworld below. <\/p>\n<p>The Faun gives Ofelia a seemingly empty book that magically fills with images and text as her quests continue. In the film\u2019s logic, the power of creation and alchemical image-making gives her a sense of self, direction and purpose in the labyrinthine environment.<\/p>\n<figure>\n<\/figure>\n<h2>Cinema\u2019s resilience under censorship<\/h2>\n<p>Censorship, and the rebellious ways art can respond to it through potent symbolism, are central to the film. In 1938, the Comisi\u00f3n Nacional de Cinematograf\u00eda was added to Spain\u2019s already harsh <a href=\"https:\/\/www.cambridge.org\/core\/books\/abs\/cambridge-history-of-spanish-literature\/film-and-censorship-under-franco-19371975\/D4D1B4FAF9C742D8D186B472D5AF95B4\">legislative controls<\/a> over film exhibition. This added film fiction as a category to be controlled alongside newsreels and documentaries, tacitly recognising cinema as a provocative art form.<\/p>\n<p><a href=\"https:\/\/cla.umn.edu\/hispanic-issues\/print\/volumes-university-minnesota-press\/modes-representation-spanish-cinema\">Film-makers<\/a> were both required and well equipped to use the suggestive power of symbolism, deeply embedded in Hispanic culture and heritage (evident in the visual language of pictorial art, religion and folklore) to address the trauma of the civil war and life under Franco.<\/p>\n<p>For example, in Carlos Saura\u2019s 1966 <a href=\"https:\/\/www.rogerebert.com\/reviews\/the-hunt-1967\">The Hunt<\/a>, three middle-aged civil war veterans reunite to lead a small hunting party searching for rabbits in the location where they once trapped and shot down loyalists. Their nostalgic hunting trip and fond reminiscences turn to bitterness and eventually violence against one another, suggesting that the horrors of their past have caught up with them in implicit, rather than explicit terms.<\/p>\n<p>In Pan\u2019s Labyrinth, the most horrific actions take place not in the mysterious underworld, full of monsters, mysteries and terrors, but in the real world above, where Captain Vidal wreaks the bizarre blend of maniacal violence and controlled intent that is the festering hallmark of fascism.<\/p>\n<p>A tragic scene sees a father and son interrogated after they have been found with a gun. They swear that the father has been hunting rabbits to feed their family. Vidal brutally batters the son to death with a bottle and shoots the father in the throat before casually searching through his satchel only to find several rabbits, which makes no difference whatsoever to him.<\/p>\n<p>Pan\u2019s Labyrinth also incorporates magical-realist films made under censorious conditions. The most prominent of these is V\u00edctor Erice\u2019s 1973 <a href=\"https:\/\/www.theguardian.com\/film\/1999\/sep\/16\/derekmalcolmscenturyoffilm\">The Spirit of the Beehive<\/a>. Set in a Castilian village in 1940, the film follows Ana (Ana Torrent), a young girl whose life is transformed after James Whale\u2019s 1931 adaptation of Frankenstein comes through town via a mobile cinema.<\/p>\n<p>Captivated by the film\u2019s power, Ana\u2019s reality shifts, and she helps a wounded Republican soldier, seeing his plight as mirroring that of the abandoned creature. The film\u2019s tribute to the power of cinema and symbolism has had a deeply formative <a href=\"https:\/\/www.slashfilm.com\/2021176\/guillermo-del-toro-favorite-movies-spirit-of-the-beehive-frankenstein-connection\/\">effect<\/a> on del Toro and, of course, influenced his recently fulfilled dream of adapting his own version of <a href=\"https:\/\/www.youtube.com\/watch?v=MK4Iq58VMU0\">Frankenstein<\/a> in 2025.<\/p>\n<p>Del Toro has <a href=\"https:\/\/time.com\/archive\/6595964\/10-questions-for-guillermo-del-toro\/\">stated<\/a> that he is \u201cnot a filmmaker who can speak directly about politics without addressing it through fable or parable. It\u2019s just not in my make-up.\u201d Pan\u2019s Labyrinth can be seen not only as a film that draws on a vast pantheon of symbolically coded imagery, but also as one that pays homage to cinema\u2019s resilience under censorship, confirming the indefatigability of the human imagination.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/counter.theconversation.com\/content\/295387\/count.gif\" alt=\"The Conversation\" width=\"1\" height=\"1\" \/><\/p>\n<p class=\"fine-print\"><em><span>Keith McDonald works for York St John University <\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This autumn marks the 20th anniversary of Pan\u2019s Labyrinth, Guillermo del Toro\u2019s elaborate and deeply sorrowful film about a young girl caught between two dangerous worlds in rural Spain in 1944. The film tells the story of Ofelia (Ivana Baquero), who finds herself shifting between the \u201creal\u201d above-ground world half a decade after the end [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2177","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/posts\/2177","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/comments?post=2177"}],"version-history":[{"count":0,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/posts\/2177\/revisions"}],"wp:attachment":[{"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/media?parent=2177"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/categories?post=2177"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/tags?post=2177"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}