{"id":1566,"date":"2026-09-01T16:58:17","date_gmt":"2026-09-01T16:58:17","guid":{"rendered":"https:\/\/redzine.co.uk\/index.php\/2026\/09\/01\/bayeux-tapestry-matilda-of-flanders-the-woman-who-was-instrumental-to-william-the-conquerors-success\/"},"modified":"2026-09-01T16:58:17","modified_gmt":"2026-09-01T16:58:17","slug":"bayeux-tapestry-matilda-of-flanders-the-woman-who-was-instrumental-to-william-the-conquerors-success","status":"publish","type":"post","link":"https:\/\/redzine.co.uk\/index.php\/2026\/09\/01\/bayeux-tapestry-matilda-of-flanders-the-woman-who-was-instrumental-to-william-the-conquerors-success\/","title":{"rendered":"Bayeux tapestry: Matilda of Flanders \u2013 the woman who was instrumental to William the Conqueror\u2019s success"},"content":{"rendered":"<figure><img decoding=\"async\" src=\"https:\/\/images.theconversation.com\/files\/757220\/original\/file-20260901-102-pk3vu3.png?ixlib=rb-4.1.1&amp;rect=1100%2C40%2C907%2C605&amp;q=45&amp;auto=format&amp;w=1050&amp;h=700&amp;fit=crop\" \/><figcaption><span class=\"caption\">The Mora, far right, was gifted by Matilda of Flanders to her husband William the Conqueror. <\/span> <span class=\"attribution\"><a class=\"source\" href=\"https:\/\/commons.wikimedia.org\/wiki\/File:BayeuxTapestryScene38.jpg#\/media\/File:BayeuxTapestryScene38.jpg\">Ulrich Harsh \/ WIkipedia <\/a>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY<\/a><\/span><\/figcaption><\/figure>\n<p>Just three women appear in the main body of the Bayeux tapestry: Edith of Wessex, shown grieving at the deathbed of her husband Edward the Confessor; the mysterious and much-debated shrouded figure named \u00c6lfgyva; and a woman fleeing a burning building with her child. Missing from the tapestry is the one woman who played a key part in the success of William the Conqueror\u2019s campaign: his wife of 30 years, Matilda of Flanders, co-ruler of England and Normandy.<\/p>\n<p>In the 18th century, scholar Father Bernard of Montfaucon recorded the rumour that <a href=\"https:\/\/teachingmedievalwomen.org\/resource\/matilda-of-flanders\/\">Matilda<\/a> herself had sewn the <a href=\"https:\/\/theconversation.com\/topics\/bayeux-tapestry-48722\">Bayeux Tapestry<\/a> for her husband. It was known as Queen Matilda\u2019s (or Maud\u2019s) tapestry until the 19th century when other theories found favour. A <a href=\"https:\/\/www.readingmuseum.org.uk\/bayeux-tapestry\">replica<\/a> (now at Reading Museum), made by a team from the Leek School of Art Embroidery between 1885 and 1886, also made it clear that multiple embroiderers were likely involved.<\/p>\n<p>The wealthy Matilda may not be portrayed in person on the tapestry, but in commissioning and gifting her husband a ship called the Mora \u2013 the largest and swiftest of his invasion fleet \u2013 she was instrumental in ensuring the success of his campaign. <\/p>\n<figure class=\"align-right \">\n            <img decoding=\"async\" alt=\"A marble statue of Matilda of Flanders with foliage in the background.\" src=\"https:\/\/images.theconversation.com\/files\/757227\/original\/file-20260901-50-76ctqf.png?ixlib=rb-4.1.1&amp;q=45&amp;auto=format&amp;w=237&amp;fit=clip\"><figcaption>\n              <span class=\"caption\">A statue of Matilda of Flanders in the Jardins Luxembourg, Paris.<\/span><br \/>\n              <span class=\"attribution\"><a class=\"source\" href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Paris_Jardins_Luxembourg_Reine_Mathilde_2014.jpg#\/media\/File:Paris_Jardins_Luxembourg_Reine_Mathilde_2014.jpg\">JLPC \/ Wikipedia<\/a>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<p>Matilda was born around 1030 to parents Baldwin V, count of Flanders (d. 1067) and Adela, a royal princess of France (d. 1076), descended from <a href=\"https:\/\/historyhub.info\/a-history-of-the-ottonian-dynasty\/\">Ottonian emperors<\/a>, a prominent dynasty of Saxons who ruled between the 9th century and 1024. These were powerful and wealthy people, whose standing and lineage far outstripped that of William, an illegitimate son of the Duke of Normandy who faced rebellion and criticism.<\/p>\n<p>A powerful ally like Flanders and ties to the neighbouring French royal court helped William to establish security, and despite Pope Leo IX forbidding the marriage in 1049, the couple married in the early 1050s. A new pope, Nicholas II, removed the ban in 1059 on the condition that both partners founded a monastery.<\/p>\n<h2>Matilda and the Norman Conquest<\/h2>\n<p>As Duchess of Normandy, Matilda used her wealth to patronise various projects, and appeased Pope Nicholas through the foundation of <a href=\"https:\/\/www.abbayes-normandie.com\/abbaye\/abbaye-aux-dames-caen\/\">Sainte-Trinit\u00e9 Abbey<\/a> (Holy Trinity), also known as Abbaye aux Dames, a Benedictine nunnery in Caen. <\/p>\n<figure class=\"align-left \">\n            <img decoding=\"async\" alt=\"A large medieval abbey made of stone.\" src=\"https:\/\/images.theconversation.com\/files\/757231\/original\/file-20260901-50-rto6kn.png?ixlib=rb-4.1.1&amp;q=45&amp;auto=format&amp;w=237&amp;fit=clip\"><figcaption>\n              <span class=\"caption\">L&#8217;Abbaye de la Sainte-Trinit\u00e9 (Holy Trinty) in Caen, whose works began in 1062, was originally founded by Matilda of Flanders as a Benedictine nunnery.<\/span><br \/>\n              <span class=\"attribution\"><a class=\"source\" href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Abbaye_aux-dames_caen.jpg\">Pradigue \/ Wikipedia<\/a>, <a class=\"license\" href=\"http:\/\/creativecommons.org\/licenses\/by\/4.0\/\">CC BY<\/a><\/span><br \/>\n            <\/figcaption><\/figure>\n<p>In parallel, William founded St Stephen\u2019s for men, but progress there was much slower. Matilda strove to dedicate Sainte-Trinit\u00e9 before the conquest started in June 1066, even giving Cecilia, one of her four (possibly five) daughters with William, as a child oblate (destined to be a nun) on the same day. As well as demonstrating her piety and power, these measures were timed to ensure divine favour and church support for the conquest of England. <\/p>\n<p>As well as courting church favour, it was of course, Matilda\u2019s ship that took William to England. The Mora is a centrepiece of the Bayeux tapestry, with a gold cross and banner clearly depicting God\u2019s favour, and featured the figure of a golden child blowing a horn. It is shown as the largest in the fleet, containing the most people. In the 12th century, a list of ships was compiled probably at the monastery of F\u00e9camp describing the Mora as follows:<\/p>\n<blockquote>\n<p>In honour of the Duke, Mathilda, later queen, had a ship built called the Mora with which the Duke crossed the sea\u2026 She had fitted a golden child who pointed with his right hand to England and who with his left hand pressed an ivory horn against his lips. For this reason the Duke gave the county of Kent to Mathilda.<\/p>\n<\/blockquote>\n<p>(Actually, William granted Kent to his half-brother, Odo of Bayeux. Matilda received other lands, including two holdings recorded in Domesday Book \u2013 Hambledon and Little Marlowe in Buckinghamshire.)<\/p>\n<p>It was unusual for a human figure to be represented like this, as animals or mythical beasts were preferred to decorate ships. When William left for England, Matilda was pregnant with what later turned out to be a daughter, Adela of Blois (d.1137), the mother of Stephen, King of England (1135-54).<\/p>\n<p>Historian <a href=\"https:\/\/www.puc-ed.fr\/book\/?gcoi=28777109516810\">Elisabeth van Houts<\/a> argued that the golden child represented the future of the dynasty in the shape of their unborn child. And in an excellent new <a href=\"https:\/\/uk.bookshop.org\/p\/books\/the-queenship-of-mathilda-of-flanders-c-1031-1083-embodying-conquest-laura-l-gathagan\/6d5210eb19910d27?ean=9781837654895&amp;bkshp-astro=t\">biography<\/a> The Queenship of Mathilda of Flanders: Embodying Conquest, Laura Gathagan argues that the ship and its golden child physically embodied Matilda\u2019s contribution to the Conquest.<\/p>\n<figure>\n<\/figure>\n<h2>Matilda co-ruler of England and Normandy<\/h2>\n<p>Matilda\u2019s solo coronation in 1068 (William had already been swiftly crowned in 1066 immediately after his victory), when she was once again visibly pregnant, demonstrated how William needed the visible rituals associated with her royal and imperial blood and dynasty to bolster his power in England.<\/p>\n<p>Matilda continued to act as his lieutenant in Normandy on several occasions during his campaigning in England. She was connected to 137 charters, and was also a regent for William in England from 1081-82, even presiding as a judge, which historian <a href=\"https:\/\/www.jstor.org\/stable\/jj.22092263\">Laura Gathagan<\/a> argues was a new extension of queenly power in England.<\/p>\n<p>As a result of the Conquest, Matilda became a major landowner in England and used this wealth to enrich various religious institutions, both in England and on the continent. At her death in 1083, the monk <a href=\"https:\/\/www.britannica.com\/biography\/Orderic-Vitalis\">Orderic Vitalis<\/a> told how William struggled against \u201cconstant storms\u201d that rose up against him until his death in 1087. He also wrote of Matilda\u2019s magnificent funeral at Sainte-Trinit\u00e9 Abbey attended by important bishops, abbots and monks as well as hosts of the poor.<\/p>\n<p>The epitaph on her tombstone highlighted her powerful lineage and family, and emphasised that it was her wealth and toils that provided many lands for the convent and comforted the poor. <\/p>\n<p>Arguably, without Matilda\u2019s financial backing, powerful family ties and skills as a co-ruler, William may never have achieved any of his lofty ambitions. In teaching the Norman Conquest, the central portrayal of the Mora in the Bayeux tapestry provides a crucial opportunity to use material culture and <a href=\"https:\/\/teachingmedievalwomen.org\/resource\/women-and-the-bayeux-tapestry\/\">tell Matilda\u2019s story<\/a>.<\/p>\n<p>It also challenges us to reconsider what the original chroniclers and history books omitted to tell us about: the contribution of <a href=\"https:\/\/teachingmedievalwomen.org\/resource\/women-of-the-norman-conquest\/\">the women of the Conquest<\/a>, hidden in plain sight.<\/p>\n<hr>\n<p><em>This article features references to books that have been included for editorial reasons, and may contain links to bookshop.org; if you click on one of the links and go on to buy something, The Conversation UK may earn a commission.<\/em><\/p>\n<hr>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/counter.theconversation.com\/content\/290570\/count.gif\" alt=\"The Conversation\" width=\"1\" height=\"1\" \/><\/p>\n<p class=\"fine-print\"><em><span>Natasha R. Hodgson is employed by Nottingham Trent University and acts as a volunteer history consultant for the charity End Sexism in Schools, participating in the History sub-group. She is a co-founder with teachers of the not-for-profit, open access teaching resource teachingmedievalwomen.org.<\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Mora, far right, was gifted by Matilda of Flanders to her husband William the Conqueror. Ulrich Harsh \/ WIkipedia , CC BY Just three women appear in the main body of the Bayeux tapestry: Edith of Wessex, shown grieving at the deathbed of her husband Edward the Confessor; the mysterious and much-debated shrouded figure [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1566","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/posts\/1566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/comments?post=1566"}],"version-history":[{"count":0,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/posts\/1566\/revisions"}],"wp:attachment":[{"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/media?parent=1566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/categories?post=1566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/redzine.co.uk\/index.php\/wp-json\/wp\/v2\/tags?post=1566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}