The ancient Greek polymath Eratosthenes, who was the first person to measure the circumference of the Earth, disputed that the Odyssey<\/a> had anything to do with geography. He said<\/a>: \u201cYou will find the scene of the wanderings of Odysseus when you find the cobbler who sewed up the bag of the winds.\u201d<\/p>\n I have researched the history of cartography and mental mapping for more than two decades. To me, the geographical elements of this story are what grounds it. Odysseus\u2019s desire to find a way home lies at the very heart of the poem. And Odysseus changes as he moves across these various places and spaces. <\/p>\n The ancient Greek historian Polybius<\/a>, who came 600 years after Homer, believed The Odyssey was a real story with some myths, rather than the reverse. He insisted that some of the fishing practices near Scylla, for example, were similar to those in the islands of Sicily, so Scylla must be located off the coast of Sicily.<\/p>\n Strabo was a Greek philosopher and geographer writing almost seven centuries after Homer. His 17-volume Geographica<\/a> is a comprehensive atlas and encyclopaedia of Greek life during Emperor Augustus. It also tells the story of islands of men and women in the Indian Ocean, just as Homer depicts in The Odyssey:<\/p>\n In the ocean, there is a small island, not very far out to sea, situated off the outlet of the Liger River; and the island is inhabited by women of the Samnitae, and they are possessed by Dionysus and make this god propitious by appeasing him.<\/p>\n<\/blockquote>\n Legends and myths from the time talk about women who seduced men and led them into danger. They were women such as Homer\u2019s Circe, who he describes as \u201ca dreadful goddess with lovely hair\u201d. She lives alone on the island of Aeae with her docile wolves and lions, and lures Odysseus and his men to her to turn them into pigs.<\/p>\n Homer also writes of Calypso, who keeps Odysseus in \u201csexual captivity\u201d on her island of Ogygia for seven years. Alternatively, this is where Odysseus remained voluntarily until he decided that he had had enough, depending on the translation.<\/p>\n In the maps and globes of the ancient world, myths and the real world overlap and intersect<\/a>. The Roman mathematician and astronomer Attempts to transpose these locations accurately to modern maps have been difficult. Ptolemy\u2019s calculations of latitudes and longitudes were based on a vastly different projection and understanding of the Earth\u2019s circumference<\/a>. An approximate matching of the locations<\/a> to modern maps hints at Lotophagitis being located in Africa.<\/p>\n In the late-16th century, Dutch mapmaker Abraham Ortelius mapped Odysseus\u2019s journey for the first time in its entirety in his Theatrum Orbis Terrarum<\/a>. It was called the Map of the Wanderings of Ulysses<\/a>, Ulysses being the Latin name for Odysseus. <\/p>\n Ortelius represents both the mythical and fictional worlds of Odysseus as scientific facts, and claims that Ithaca is modern Corfu. Homer had placed Calypso\u2019s island off the coast of Scheria, a mythical haven and the final stop for Odysseus before returning to Ithaca.<\/p>\n There was no island west of Corfu, so Ortelius created a fictional island on his map<\/a>. This became the basis for future maps, and so the imaginary island kept appearing through the 19th and 20th centuries.<\/p>\n In 1912, Victor B\u00e9rard, a French politician and traveller, tried to retrace Odysseus\u2019s journey by travelling the same route. He placed Calypso\u2019s island near Gibraltar, and the land of the Lotus-Eaters as Djerba off southern Tunisia. He placed the land of the Cyclopes at Posillipo in Naples.<\/p>\n B\u00e9rard\u2019s theory<\/a> was that Homer\u2019s Odyssey was influenced by Phoenicians\u2019 travels and maps \u2013 coastal sailing directions<\/a> that used the stars as guides<\/a>. But many of these maps lived in people\u2019s imaginations and stories, rather than as real objects.<\/p>\n One of the most significant debates in unravelling the geography of The Odyssey has been to pinpoint where Ithaca really was.<\/p>\n For a long time, scholars have argued that it must be the island of Ithaki<\/a> in the Ionian sea. The problem is that Ithaki is mountainous, while Homer\u2019s Ithaca is \u201clow-lying\u201d.<\/p>\nMapping the myth<\/h2>\n
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\nPtolemy<\/a>, who mapped the known world in 150BC, showed many of these Homeric places in his maps, such as the Lotophagitis (the land of the Lotus-eaters), Circaeum Promontorium (Aeaea, Circe\u2019s kingdom) and Sirenusae Insulae (the island of the sirens). <\/p>\n![\"Ptolemy's](\"https:\/\/images.theconversation.com\/files\/747131\/original\/file-20260710-57-di204q.jpg?ixlib=rb-4.1.0&q=45&auto=format&w=754&fit=clip\")
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\n Cartanciennes<\/a><\/span>
\n <\/figcaption><\/figure>\n![\"Victor](\"https:\/\/images.theconversation.com\/files\/747133\/original\/file-20260710-57-4wmy3i.jpg?ixlib=rb-4.1.0&q=45&auto=format&w=237&fit=clip\")
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\n WikiCommons<\/a><\/span>
\n <\/figcaption><\/figure>\nIn search of Ithaca<\/h2>\n
![\"The](\"https:\/\/counter.theconversation.com\/content\/287312\/count.gif\")
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